Pope Eugene II
Pope Eugene II | |
---|---|
Bishop of Rome | |
Church | Catholic Church |
Papacy began | June 4, 824 |
Papacy ended | 27 August 827 |
Predecessor | Paschal I |
Successor | Valentine |
Personal details | |
Born | Rome,[1] Papal States |
Died | 27 August 827 Rome, Papal States[2] |
Other popes named Eugene |
Pope Eugene II (Latin: Eugenius II; died 27 August 827) was the bishop of Rome and ruler of the Papal States from 6 June 824 to his death. A native of Rome, he was chosen by nobles to succeed Paschal I as pope despite the clergy and the people favoring Zinzinnus. The influence of the Carolingian Franks on the selection of popes was then firmly established. Pope Eugene convened a council at Rome in 826 to condemn simony and suspend untrained clergy. It was decreed that schools were to be established at cathedral churches and other places to give instruction in sacred and secular literature. His involvement in the Byzantine Iconoclasm controversy was largely inconsequential.
Early career
In earlier editions of the Liber Pontificalis Eugene is said to have been the son of Boemund, but in the more recent and more accurate editions, his father's name is not given. While he was archpriest of St Sabina on the Aventine, and was said to have fulfilled most conscientiously the duties of his position. Eugene is described by his biographer as simple and humble, learned and eloquent, handsome and generous, a lover of peace, and wholly occupied with the thought of doing what was pleasing to God.[3]
Accession
Eugene was elected pope on 6 June 824, after the death of Paschal I. Paschal had attempted to curb the rapidly increasing power of the Roman nobility, who had turned for support to the Franks to strengthen their positions against him. When Paschal died, these nobles made strenuous efforts to replace him with a candidate of their own. The clergy put forward Zinzinnus, a candidate likely to continue the policy of Paschal. Even though the Roman Council of 769 under Stephen III had decreed that the nobles had no right to a real share in a papal election, the nobles were successful in securing the consecration of Eugene. Eugene's candidacy was endorsed by Abbot Walla, who was then in Rome and served as a councilor to both the current emperor, Louis the Pious, and his predecessor, Charlemagne.[4]
The election of Eugene II was a triumph for the Franks, and they subsequently resolved to improve their position. Emperor Louis the Pious accordingly sent his son Lothair I to Rome to strengthen the Frankish influence. The Roman nobles who had been banished during the preceding reign and fled to France were recalled, and their property was restored to them. A Constitutio Romana was then agreed upon between the pope and the emperor in 824 which advanced the imperial pretensions in the city of Rome, but also checked the power of the nobles. This constitution included the statute that no pope should be consecrated until his election had the approval of the Frankish emperor. It decreed that those who were under the special protection of the pope or emperor were to be inviolable, and that church property not be plundered after the death of a pope.[3]
Pontificate
Seemingly before Lothair left Rome, there arrived ambassadors from Emperor Louis and from the Greeks concerning the controversy of Byzantine Iconoclasm. At first the iconoclast Eastern Roman Emperor Michael II showed himself tolerant towards the icon worshippers, and their great champion, Theodore the Studite, wrote to him to exhort him "to unite us (the Church of Constantinople) to the head of the Churches of God, Rome, and through it with the three patriarchs" and to refer any doubtful points to the decision of Old Rome in accordance with ancient custom. But Michael soon forgot his tolerance, bitterly persecuted the icon worshippers, and endeavoured to secure the co-operation of Louis the Pious. He also sent envoys to the pope to consult him on certain points connected with the worship of icons. Before taking any steps to meet the wishes of Michael, Louis asked the pope's permission for a number of his bishops to assemble and make a selection of passages from the Fathers to elucidate the question that the Greeks had put before them. The leave was granted, but the bishops who met at Paris in 825 were incompetent for the task. Their collection of extracts from the Fathers was a mass of confused and ill-digested lore, and both their conclusions and the letters they wished the pope to forward to the Greeks were based on a complete misunderstanding of the decrees of the Second Council of Nicaea. Their labours do not appear to have accomplished much; nothing is known of the result of their researches.[3]
In 826 Eugene held an important council at Rome of 62 bishops, in which 38 disciplinary decrees were issued. The council passed several enactments for the restoration of church discipline, and took measures for the foundation of schools or chapters. The decrees are noteworthy as showing that Eugene had at heart the advancement of learning. Not only were ignorant bishops and priests to be suspended till they had acquired sufficient learning to perform their sacred duties, but it was decreed that, as in some localities there were neither masters nor zeal for learning, masters were to be attached to the episcopal palaces, cathedral churches and other places to give instruction in sacred and polite literature. It also ruled against priests wearing secular dress or engaging in secular occupations. Simony was forbidden.[4] Eugene also adopted various provisions for the care of the poor, widows and orphans, and on that account received the name of "father of the people".
To help in the work of the conversion of the North, Eugene wrote commending St. Ansgar, the Apostle of the Scandinavians, and his companions "to all the sons of the Catholic Church".[4]
Death and legacy
Eugene II died on 27 August 827. It is supposed that he was buried in St. Peter's in accordance with the custom of the time, even though there is no documentary record to confirm it.[3] He was succeeded by Valentine, with whom he had been so close that rumours circulated that Eugene was Valentine's father or lover.[5]
Coins of Eugene II are extant bearing his name and that of Emperor Louis. As pope, Eugene beautified his ancient church of St. Sabina with mosaics and metalwork bearing his name that were still intact as late as the 16th century.[3]
References
- ^ ""Eugene II", The Holy See".
- ^ The Editors of Encyclopædia Britannica. "Eugenius II". Encyclopædia Britannica. Retrieved 15 August 2016.
- ^ a b c d e Mann, Horace. "Pope Eugene II." The Catholic Encyclopedia Vol. 5. New York: Robert Appleton Company, 1909. 13 September 2017
- ^ a b c ""Brusher, S.J., Joseph. "Eugene II - the Reformer", Popes Through the Ages".
- ^ DeCormenin, Louis Marie; Gihon, James L., A Complete History of the Popes of Rome, from Saint Peter, the First Bishop to Pius the Ninth (1857), p. 217-218
External links
- Media related to Eugenius II at Wikimedia Commons
- Opera Omnia by Migne Patrologia Latina with analytical indexes
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Popes Eugene I-IV". Catholic Encyclopedia. New York: Robert Appleton Company.
Catholic Church titles | ||
---|---|---|
Preceded by | Pope 824–827 | Succeeded by |
- v
- t
- e
- Peter
- Linus
- Anacletus
- Clement I
- Evaristus
- Alexander I
- Sixtus I
- Telesphorus
- Hyginus
- Pius I
- Anicetus
- Soter
- Eleutherius
- Victor I
- Zephyrinus
- Callixtus I
- Urban I
- Pontian
- Anterus
- Fabian
- Cornelius
- Lucius I
- Stephen I
- Sixtus II
- Dionysius
- Felix I
- Eutychian
- Caius
- Marcellinus
- Marcellus I
- Eusebius
- Miltiades
- Sylvester I
- Mark
- Julius I
- Liberius
- Damasus I
- Siricius
- Anastasius I
- Innocent I
- Zosimus
- Boniface I
- Celestine I
- Sixtus III
- Leo I
- Hilarius
- Simplicius
- Felix III
- Gelasius I
- Anastasius II
- Symmachus
- Hormisdas
- John I
- Felix IV
- Boniface II
- John II
- Agapetus I
- Silverius
- Vigilius
- Pelagius I
- John III
- Benedict I
- Pelagius II
- Gregory I
- Sabinian
- Boniface III
- Boniface IV
- Adeodatus I
- Boniface V
- Honorius I
- Severinus
- John IV
- Theodore I
- Martin I
- Eugene I
- Vitalian
- Adeodatus II
- Donus
- Agatho
- Leo II
- Benedict II
- John V
- Conon
- Sergius I
- John VI
- John VII
- Sisinnius
- Constantine
- Gregory II
- Gregory III
- Zachary
- Stephen II
- Paul I
- Stephen III
- Adrian I
- Leo III
- Stephen IV
- Paschal I
- Eugene II
- Valentine
- Gregory IV
- Sergius II
- Leo IV
- Benedict III
- Nicholas I
- Adrian II
- John VIII
- Marinus I
- Adrian III
- Stephen V
- Formosus
- Boniface VI
- Stephen VI
- Romanus
- Theodore II
- John IX
- Benedict IV
- Leo V
- Sergius III
- Anastasius III
- Lando
- John X
- Leo VI
- Stephen VII
- John XI
- Leo VII
- Stephen VIII
- Marinus II
- Agapetus II
- John XII
- Benedict V
- Leo VIII
- John XIII
- Benedict VI
- Benedict VII
- John XIV
- John XV
- Gregory V
- Sylvester II
- John XVII
- John XVIII
- Sergius IV
- Benedict VIII
- John XIX
- Benedict IX
- Sylvester III
- Gregory VI
- Clement II
- Damasus II
- Leo IX
- Victor II
- Stephen IX
- Nicholas II
- Alexander II
- Gregory VII
- Victor III
- Urban II
- Paschal II
- Gelasius II
- Callixtus II
- Honorius II
- Innocent II
- Celestine II
- Lucius II
- Eugene III
- Anastasius IV
- Adrian IV
- Alexander III
- Lucius III
- Urban III
- Gregory VIII
- Clement III
- Celestine III
- Innocent III
- Honorius III
- Gregory IX
- Celestine IV
- Innocent IV
- Alexander IV
- Urban IV
- Clement IV
- Gregory X
- Innocent V
- Adrian V
- John XXI
- Nicholas III
- Martin IV
- Honorius IV
- Nicholas IV
- Celestine V
- Boniface VIII
- Benedict XI
- Clement V
- John XXII
- Benedict XII
- Clement VI
- Innocent VI
- Urban V
- Gregory XI
- Urban VI
- Boniface IX
- Innocent VII
- Gregory XII
- Martin V
- Eugene IV
- Nicholas V
- Callixtus III
- Pius II
- Paul II
- Sixtus IV
- Innocent VIII
- Alexander VI
- Pius III
- Julius II
- Leo X
- Adrian VI
- Clement VII
- Paul III
- Julius III
- Marcellus II
- Paul IV
- Pius IV
- Pius V
- Gregory XIII
- Sixtus V
- Urban VII
- Gregory XIV
- Innocent IX
- Clement VIII
- Leo XI
- Paul V
- Gregory XV
- Urban VIII
- Innocent X
- Alexander VII
- Clement IX
- Clement X
- Innocent XI
- Alexander VIII
- Innocent XII
- Clement XI
- Innocent XIII
- Benedict XIII
- Clement XII
- Benedict XIV
- Clement XIII
- Clement XIV
- Pius VI
- Pius VII
- Leo XII
- Pius VIII
- Gregory XVI
- Pius IX
- Leo XIII
- Pius X
- Benedict XV
- Pius XI
- Pius XII
- John XXIII
- Paul VI
- John Paul I
- John Paul II
- Benedict XVI
- Francis
Antiquity and Early Middle Ages |
|
---|---|
High and Late Middle Ages |
|
Early Modern and Modern Era |
|
- Category
- Catholic Church Portal